


Arjan Plian Panyapatipo Wat Aranyawiwek
Marsoni
M251S
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Friday, May 29
Arjan Plian Panyapatipo Wat AranyawiwekItem Amulet: Prah Keow Roon Reak Temple Master: Arjan Plian Panyapatipo Wat Aranyawiwek Pim Year: 2519 21 Province: Chiang Mai Material: Mainstream Wrapping: Silver Custom with Ac's Name Category: Mainstream Size: 1" + This first batch powder amulet, featuring the highly revered Emerald Buddha (Phra Keow Morakot), was personally created by Arjan Plian Panyapatipo in 2519 BE (1976), alongside his fellow monks at the temple. Phra Keow Morakot The
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Reviewed in the United States on March 19, 2018
★★★★★ 5
Brilliant! I have been convinced for that the opening ...
Format: Paperback
Brilliant! I have been convinced for some time that the opening verses of I John were speaking about the resurrection and not the incarnation per se. Not that these two are opposed to one another, which is evident from Jensen's title: resurrection presupposes incarnation, but what John has specifically in mind in his letter's opening is the resurrection. So, when John says in his opening "That which was from the beginning, which we heard, which we have seen with our eyes, which we have looked upon, and have touched with our hands concerning the word of life..." What was heard, seen, looked upon, and touched was the resurrected Christ (cf. John 20:24-29). And next, "the life was manifest" would mean the new life Jesus was resurrected to, that is eternal life never to die again. And now what John has seen and heard concerning the resurrection he has proclaimed to the recipients of his letter. Moreover, it is the resurrection that confirms that Jesus is the Christ; it is his vindication by the Father that he was exactly who he claimed to be and was unjustly put to death by his fellow Jews. This then means that the major conflict taken up within the letter is over the resurrection. To deny the resurrection is to deny that Jesus is the Christ and vice versa. In fact, this is the spirit of the antichrist.
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